This Abled Body: Rethinking Disabilities in Biblical Studies by Hector Avalos, Sarah J. Melcher, Jeremy Schipper

By Hector Avalos, Sarah J. Melcher, Jeremy Schipper

The burgeoning box of incapacity stories has lately emerged in the humanities and social sciences and, for that reason, incapacity is not any longer noticeable because the organic situation of anyone physique yet as a fancy made from social, political, environmental, and organic discourses. The groundbreaking essays of This Abled physique interact religious study in dialog with the broader box of incapacity reviews. They discover using the conceptual class incapacity in biblical and close to jap texts and think about how conceptions of incapacity turn into a way of narrating, analyzing, and organizing human lifestyles. using varied techniques to biblical feedback, students discover methodological matters and particular texts with regards to actual and cognitive disabilities. Responses to the essays via verified incapacity activists and lecturers operating within the social sciences and arts finish the amount. The members are Martin Albl, Hector Avalos, Bruce C. Birch, Carole R. Fontaine, Thomas Hentrich, Nicole Kelley, Janet Lees, Sarah J. Melcher, David Mitchell, Jeremy Schipper, Sharon Snyder, Holly Joan Toensing, Neal H. partitions, and Kerry H. Wynn.

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Extra info for This Abled Body: Rethinking Disabilities in Biblical Studies (Society of Biblical Literature Semeia Studies)

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Hymn. 1) and κλυτοτέχνης (“famous for art”; Il. 143; Od. 286; Newton: 14 n. 11). He is a mythological figure rather than a real person, but Hephaestus’ reputation for his skills as an artisan is indicative of an economic reality in the ancient world: physically handicapped people were “involved in a wide range of economic activities” (Rose: 40). 1) and a lame peddler (Aristophanes, “Anagyrus” frag. 57 PCG; Rose: 40). It is difficult to know whether such people acquired their disability before or after they began their trade (Rose: 40).

A deformed baby was not necessarily seen as inferior, unattractive, or in need of medical care: these assumptions are formed by modern medical and cultural values. (Rose: 36) Garland may be right in asserting that most parents in ancient Greece would have responded much like Hera to the birth of a physically abnormal infant—with revulsion that led to abandonment, exposure, or infanticide. Soranus’s instructions, if they reflected a consensus about normal physical characteristics determining the value of infants or if they were followed by others, support this conclusion.

It is quite likely that deformity and disability were overwhelmingly common occurrences in the ancient world. The pervasiveness of malnutrition, disease, and interbreeding—all major causes of birth defects—suggests that many infants may have been born with congenital abnormalities. Postnatally acquired deformities were even more common. Many people were disfigured by participation in combat, sporting events, or the acquisition of viral and bacterial diseases and the like; even something as minor as a broken arm or leg was likely to result in permanent deformity or disability.

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