Public spiritual perform lay on the middle of civic society in past due medieval Europe. during this illuminating research, Andrew Brown attracts at the wealthy and formerly little-researched documents of Bruges, considered one of medieval Europe's wealthiest and most vital cities, to discover the position of faith and rite in city society. the writer situates the spiritual practices of electorate - their funding within the liturgy, commemorative prone, guilds and charity - in the contexts of Bruges' hugely varied society and of the adjustments and crises the city skilled. concentrating on the spiritual processions and festivities subsidized through the municipal govt, the writer demanding situations a lot present pondering on, for instance, the character of 'civic religion'. Re-evaluating the ceremonial hyperlinks among Bruges and its rulers, he questions no matter if rulers may dominate the city panorama via spiritual or ceremonial capacity, and provides new perception into the interaction among ritual and gear of relevance all through medieval Europe
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Extra resources for Civic Ceremony and Religion in Medieval Bruges c.1300-1520
The weavers and fullers in particular were at the forefront of other uprisings. After 1391, their power was on the wane, particularly because of the gradual transformation that Six additional councils headed the six administrative units (zestendeelen) of the town, themselves composed of poorters and guildsmen. For the election process, and the tasks of the main and other councils, see J. van Leeuwen, De Vlaamse wetsvernieuwing:Â€Een onderzoek naar de jaarlijkse keuze en aanstelling van het stadsbestuur in Gent, Brugge en Ieper in de Middeleeuwen (Brussels, 2004), pp.
96 Bell, Ritual Theory, pp. 19–32; C. Humphreys and J. A. Laidlaw, The Archetypal Actions of Ritual:Â€ A Theory of Ritual Illustrated by the Jain Rite of Worship (Oxford, 1994), pp. 261–2. 97 V. Turner, The Ritual Process:Â€Structure and Anti-Structure (London, 1969), Chapters 3–5. For its application to Burgundian ‘entry ceremonies’, see below, p. 236. 98 See the application of liminality and ‘ritual inversions’ to flagellant processions in R. F. E. Weissman, Ritual Brotherhood in Renaissance Florence (London, 1982), pp.
James, ‘Ritual, Drama and the Social Body in the Late Medieval English Town’, in his Society, Politics and Culture:Â€Studies in Early Modern England (Cambridge, 1986), pp. 16–47 (p. 30). , pp. 22, 30, 34; Trexler, Public Life, esp. pp. xix, xxi, 128, 198, 270, 365. 87 Boogaart, Ethnogeography, p. 348. 88 M. Berlin, ‘Civic Ceremony in Early Modern London’, Urban History 13 (1986), 15–27 (p. 27). ’, p. 190. 90 D. Handelman, Models and Mirrors:Â€Towards an Anthropology of Public Events, 2nd edn (Cambridge, 1999), pp.