By Richard Quebedeaux
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8 quantity sequence. the inner clash among heathenism and Christianity provides a similar spectacle of dissolution at the one hand and awake energy at the different. And right here the Nicene age reaped the fruit of the sooner apologists, who ably and fearlessly defended the reality of the real faith and refuted the mistakes of idolatry in the middle of persecution.
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This is often the first-- and nonetheless the single book-length remark at the Joseph Smith Papyri. during this long-awaited re-creation, with improved textual content and various illustrations, Professor Nibley exhibits that the papyri should not the resource of the booklet of Abraham. instead of targeting what the papyri usually are not, as so much commentators have performed, Nibley masterfully explores what the papyri are and what they intended in precedent days.
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If Moody could couch the gospel message in the style of Harp er's Weekly, if Sunday could express it in the vernacular of the baseball field and the vaudeville stage, others would be able to deck the faith in the new fashions set by the communicators of Hollywood and Madison Avenue. 20 Hollywood Christian Group The centrality of the celebrity leader in the religion of mass culture in America clearly owes much to the historical example set by revival ism . Its particular accommodation to the sports industry can be traced back to Billy Sunday, who brought the baseball milieu to his revival campaign pulpit, and its growing association with the stars of the Hol lywood entertainment industry was pioneered by Aimee Semple McPherson .
Negative thinkers are bad, positive thinkers are good, and-as such--can expect to be prosperous . In principle, good or bad thinking is the only kind of good or evil there is. All moral references in any traditional sense, therefore, are lost. Not only has the religion of mass culture mentalized the Protestant work ethic, it has also "instrumentalized" faith itself and God himself. Popular religion has its own "how to do it" technology of salvation, its own techniques to change individuals and the world.
He reproduced the jerks of the camp meeting while those who watched were transfixed. At the end of his sermon, he was drenched with perspiration. S unday was a Presbyterian minister, but you'd never have known it. Staged in advance , his "familiar" style of discourse, the shirt-sleeved talk full of illustrations from daily life, became a subtle weapon to control the crowds. Like Jonathan Edwards, Billy Sunday firmly be lieved that sinners were in the hands of an angry God, and he didn't hesitate to tell them so, denouncing sin and sinner alike.