By Ara Norenzayan
How did human societies scale up from tight-knit teams of hunter-gatherers to the massive, nameless, cooperative societies of today--even although anonymity is the enemy of cooperation? How did geared up religions with "Big Gods"--the nice monotheistic and polytheistic faiths--spread to colonize such a lot minds on the earth? In Big Gods, Ara Norenzayan makes the staggering argument that those primary puzzles concerning the origins of civilization resolution each one other.
Sincere religion in watchful huge Gods unleashed remarkable cooperation inside of ever-expanding teams, but while it brought a brand new resource of power clash among competing teams. And in a few elements of the realm, societies with atheist majorities--some of the main cooperative and wealthy within the world--have climbed religion's ladder, after which kicked it away.
Big Gods" solutions primary questions about the origins and unfold of worldwide religions and is helping us comprehend the increase of cooperative societies with no trust in gods.
Read or Download Big Gods: How Religion Transformed Cooperation and Conflict PDF
Similar religion books
Collectivistic Religions attracts upon empirical stories of Christianity in Europe to handle questions of faith and collective identification, faith and nationalism, faith and public lifestyles, and faith and clash. It strikes past the makes an attempt to take on such questions by way of 'choice' and 'religious nationalism' by way of introducing the thought of 'collectivistic religions' to modern debates surrounding public religions.
Die Faszinationskraft der mystischen Frömmigkeit ist bis heute ungebrochen. Volker Leppin geht allgemeinverständlich den Formen und Deutungen der christlichen Mystik nach. Der Bogen reicht von den ersten biblischen Spuren über den spätantiken Theologen Dionysios Areopagita und die großen Mystiker des Mittelalters wie Bernhard von Clairvaux und Meister Eckhart bis zur Gegenwart.
Examine of the publication of Isaiah has in recent years been strongly marked via a stress among synchronic and diachronic ways. the 1st is favoured ordinarily by means of English-speaking, the second one via German-speaking students. Berges's publication makes an attempt to mediate among the 2 poles, arguing that the ultimate shape research and the tracing of the advance of that shape are deeply interdependent.
- Rapture Culture: Left Behind in Evangelical America
- Marcion and the Making of a Heretic: God and Scripture in the Second Century
- The Praise of Folly
- Holy Sci-Fi!: Where Science Fiction and Religion Intersect (Science and Fiction)
- The Lost Keys of Freemasonry or The Secret of Hiram Abiff
Additional info for Big Gods: How Religion Transformed Cooperation and Conflict
Yu is also credited with the establishment of the first Chinese dynasty, the mythical Xia dynasty. According to tradition, he left the dynastic throne to his son, which became a model that was followed by subsequent royal houses. 14 1 | Early Patterns of Chinese Religious Life The Five Emperors (wudi) • The Yellow Emperor (Huangdi) • Zhuanxu • Yao • Shun • Yu the Great The three sagely kings of antiquity, together with the Yellow Emperor and his somewhat obscure grandson Zhuanxu, are often grouped together and identified as the Five Emperors (see box).
29 2 | The Classical Confucian Tradition The Five Classics • Book of Songs (Shijing), an anthology of verses from the early Zhou through the Spring and Autumn periods. • Book of Change (Yijing), a manual of divination from the Zhou dynasty, with Han-era additions. • Book of Documents (Shujing), a chronological collection of speeches, proclamations, and stories about ancient rulers from the pre-Zhou and Zhou periods. • Spring and Autumn Annals (Chunqiu), a chronicle of the state of Lu up to the time of Confucius.
Consequently, the departed royal ancestors had influence on what was happening among the living. Moreover, as their primary living descendants, the Shang kings had access to them and were able to tap into their knowledge and power. Death essentially marked a change in existential status that to some extent redefined the relationship between members of the same family lineage, namely the lineage of the royal house. Or to put it differently, while death did not alter the fundamental nature of kinship relationships—a person remained the son of his deceased father, for instance— it brought about significant changes in the channels of communication that linked the two parties, as the living had to resort to rituals means such as sacrifice in order to commune with their departed relations.