Assemblies of God: A Chapter in the Story of American by Edith L. Blumhofer

By Edith L. Blumhofer

Hardcover: 464 pages
Publisher: Gospel Pub apartment; First variation version (May 1989)
Language: English
ISBN-10: 0882434578
ISBN-13: 978-0882434575
Product Dimensions: 8.7 x 5.7 x 1.3 inches
Shipping Weight: 1.6 kilos

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Extra resources for Assemblies of God: A Chapter in the Story of American Pentecostalism Volume 1 - To 1941

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God and man in oneness blending— Oh, what fellowship is mine! Full Salvation! 71 During the 1890s, various Keswick representatives accepted invitations to Moody’s Northfield Conferences. While in Amer­ ica, they engaged in extensive preaching and teaching tours and thus alerted Americans to the message and method that Keswick represented. ”72 Moody noted that most Christians of his acquaintance “lived in Romans 7” (with its frustrated expression: “For the good that I would I do not: but the evil which I would not, that I do”) instead of “moving over to Romans 8” (with its positive 'issertion: “The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death”).

And I'm glad that I can say I' I. G. Martin, I'm Glad /' Early in the 1900s, Arthur Tappan Pierson, a dignified elder statesman of the conservative evangelical world, reminisced about the past half century. A graduate of New York’s Union Theological Seminary, Pierson was a pastor, editor, author, and conference speaker who was highly regarded among those who coveted a higher Christian life. It had not always been so. Pierson had pursued other goals during his early Presbyterian pastorates. But an encounter with the revival team of Mqjor Daniel W.

Yet it care­ fully preserved the individualistic emphasis that made per­ sonal holiness the basis for social concern. Some come-outer holiness groups had strong restorationist sympathies. 32 During the last two decades of the nineteenth century, par­ ticipants in the holiness movement made an impressive con­ tribution to gospel music. ” Many of them became Pente­ costal favorites because even those Pentecostals who later re­ jected the holiness understanding of crisis sanctification iden­ tified closely with holiness spirituality.

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