Ancient and Modern Israel: An Exploration of Political by Ira Sharkansky

By Ira Sharkansky

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On one occasion the southern kingdom overcame Israel with the help of the king of Aram. 53 It was generally willing to be meek and compliant, Ancient Country 43 accepting vassalage under Israel or other powers. 54 At one point, Judah's rulers cut off golden plates from the doors of the Temple to pay Assyria's demands. 56 These stories of national weakness and dependence on the great powers have their later parallels in the Jewish country's relations with Greek and Roman empires. Modern equivalents appear in Israel's willingness to accept policy advice or demands from the Soviet Union or the United States, or to suffer the cancellation of arms deliveries by France or the United States when Israel has offended the great power.

L ? Contemporary Christians are more likely than their predecessors to describe the early Christians as similar to other Jewish movements from the Jewish History 19 same period. IS One modern Christian refers to Judaism as the "tap root out of which would grow God's new people in Christ, and describes Christianity as the youngest of numerous Jewish sects that competed for support during the Greco-Roman period. 19 Some scholars trace a change in Christian attitudes toward Judaism as a response to the Holocaust.

Judah and Israel dwelt safely, every man under his vine and under his fig-tree, from Dan even to Beersheba, all the days of Solomon. 32 Solomon's many wives came from the different ethnic and religious groups within his kingdom, as well as from foreign monarchs. llowed his wives to honor their pagan gods, and he joined them in their rites. This behavior offended the strict monotheists who composed the Hebrew Bible. According to First Kings, the punishment would be the destruction of Solomon's kingdom.

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