An Interracial Movement of the Poor: Community Organizing by Jennifer Frost

By Jennifer Frost

Selection notable educational name 2002 group organizing turned an essential component of the activist repertoire of the hot Left within the Sixties. scholars for a Democratic Society, the association that got here to be visible as synonymous with the white New Left, all started neighborhood organizing in 1963, hoping to construct an interracial move of the terrible wherein to call for social and political switch. SDS sought not anything lower than to abolish poverty and expand democratic participation in the USA. Over the subsequent 5 years, organizers confirmed a powerful presence in different low-income, racially various city neighborhoods in Chicago, Cleveland, Newark, and Boston, in addition to different towns. Rejecting the techniques of the previous left and hard work flow and encouraged through the Civil Rights circulation, activists sought to mix a couple of unmarried matters right into a broader, extra strong coalition. Organizers by no means constrained themselves to cutting-edge basic dichotomies of race vs. category or of identification politics vs. monetary inequality. They actively synthesized rising id politics with category and coalition politics and with a force for a extra participatory welfare nation, treating those varied political ways as inextricably intertwined. whereas universal knowledge holds that the hot Left rejected all nation involvement as cooptative at most sensible, Jennifer Frost strains the ways that New Left and group activists did in truth recommend a prescriptive, even visionary, substitute to the welfare country. After scholars for a Democratic Society and its group organizing unit, the commercial examine and motion venture, disbanded, New Left and group individuals went directly to practice their techniques and ambitions to the welfare rights, women’s liberation, and the antiwar activities. In her learn of activism sooner than the age of id politics, Frost has given us the 1st full-fledged historical past of what used to be arguably the main cutting edge group organizing crusade in post-war American heritage.

Show description

Read Online or Download An Interracial Movement of the Poor: Community Organizing and the New Left in the 1960s PDF

Best minority studies books

Disadvantage (Oxford Political Theory)

What does it suggest to be deprived? Is it attainable to check varied dangers? What should still governments do to maneuver their societies towards equality, the place equality is to be understood either in distributional and social phrases? Linking rigorous analytical philosophical conception with wide empirical experiences, together with interviews carried out for the aim of this publication, Wolff and de-Shalit convey how taking idea and perform jointly is key if the idea is to be wealthy sufficient to be utilized to the true global, and coverage systematic sufficient to have function and justification.

For Jobs and Freedom: Race and Labor in America since 1865 (Civil Rights and the Struggle for Black Equality in the Twentieth Century)

No matter if as slaves or freedmen, the political and social prestige of African american citizens has continually been tied to their skill to take part within the nation's economic climate. Freedom within the post--Civil battle years didn't warrantly equality, and African american citizens from emancipation to the current have confronted the likely insurmountable job of erasing pervasive public trust within the inferiority in their race.

Between Race and Reason: Violence, Intellectual Responsibility, and the University to Come

Inquiring into the way forward for the college, Susan Giroux unearths a paradox on the middle of upper schooling within the post-civil rights period. even though we predict of "post-civil rights" as representing a colorblind or race transcendent triumphalism in nationwide political discourse, Giroux argues that our current is formed through chronic "raceless" racism at domestic and everlasting civilizational struggle out of the country.

White Sports/Black Sports: Racial Disparities in Athletic Programs

Activities can function an inspirational instance of what will be accomplished via exertions and perseverance, despite one's race. besides the fact that, there's lots of facts that race nonetheless performs a tremendous position in activities, and that activities are key brokers of racial socialization. White Sports/Black activities: Racial Disparities in Athletic courses demanding situations the concept the United States has moved past racial discrimination and identifies the most obvious and sophisticated ways that racial identities and athletic determinism impact non-white participants on the earth of activities.

Extra resources for An Interracial Movement of the Poor: Community Organizing and the New Left in the 1960s

Example text

ERAP dominated SDS’s attention throughout the spring. 105 Meanwhile, events beyond SDS’s organizational boundaries sustained the mood of possibility and urgency among proponents of community activism. SNCC was preparing for Mississippi Freedom Summer, and President Lyndon B. 106 Now all they needed was a strategy and goals for ERAP, specifically for building a social movement through community organizing. ERAP brochure, 1964. ) 2 Building a Social Movement They go beyond civil rights. They are interested in economics and Marx, but by no means limited to Marx.

At the time, Wittman and Hayden were working this through, and An Interracial Movement of the Poor? could be read, and was, as both too definitive and too open-ended. Yet the overall tone was tentative. The question mark in the title indicated as much. ”5 This stance invited and provoked discussion, criticism, and elaboration within SDS and ERAP over the spring of 1964. Even so, heading into the first summer of organizing, many questions remained unanswered about ERAP’s strategy and goals. 6 An attempt to pursue social justice through policy making, these goals integrated an expanded welfare state with citizen participation and empowerment.

66 “The poor are not a class. ”67 This understanding stemmed from the Marxist distinction between “class-in-itself” and “class-for-itself,” which recognizes that occupying an objective class position cannot be equated with a subjective consciousness of class membership. ” This aim may have been “exuberantly optimistic” about overcoming racial differences and entrenched white racism to unite low-income people. ”68 SNCC’s organizing among poor black southerners provided SDS with a compelling model for the role of catalyst.

Download PDF sample

Rated 4.21 of 5 – based on 32 votes